Upon his escape from slavery at age 20, he adopted the name of the hero of Sir Walter Scott's The Lady of the Lake. Standing there identified with the American bondman, making his wrongs mine. His concern for equal rights sprouted as early as twelve years old, often listening to debates among free blacks in Baltimore, as well… 1210 Words 5 Pages abolitionists Frederick Douglass and Booker T. There is blasphemy in the thought. If I forget thee, O Jerusalem, let my right hand forget her cunning.
The anguish of my boyish heart was intense; and I was often consoled, when speaking to my mistress in the morning, to hear her say that the custom was very wicked; that she hated to hear the rattle of the chains and the heart-rending cries. He further says, the Constitution, in its words, is plain and intelligible, and is meant for the home-bred, unsophisticated understandings of our fellow-citizens. There were approximately 500 attendees who heard him speak, each paying twelve and a half cents. In glaring violation of justice, in shameless disregard of the forms of administering law, in cunning arrangement to entrap the defenceless, and in diabolical intent this Fugitive Slave Law stands alone in the annals of tyrannical legislation. Related Entries: Part 4: Africans in America:. When you can point to any such laws in reference to the beasts of the field, then I may con sent to argue the manhood of the slave.
The principles contained in that instrument are saving principles. Heat and sorrow have nearly consumed their strength; suddenly you hear a quick snap, like the discharge of a rifle; the fetters clank, and the chain rattles simultaneously; your ears are saluted with a scream, that seems to have torn its way to the centre of your soul The crack you heard was the sound of the slave-whip; the scream you heard was from the woman you saw with the babe. Intelligence is penetrating the darkest corners of the globe. Napoleon addressed each of councils and informed them of the need to set up a new provisional government in the name of the revolution. In his speech, What to the Slave is the Fourth of July? Doing what is right and proper without delay, even if no one is looking.
He says there is no person on earth who would be in favor of becoming a slave himself. The duty to extirpate and destroy it, is admitted even by our doctors of divinity. I remember, also, that, as a people, Americans are remarkably familiar with all facts which make in their own favor. They hate all changes, but silver, gold and copper change! He goes into detail about each different aspect of why African Americans have the same natural right to freedom as do any other human beings. In the deep, still darkness of midnight, I have been often aroused by the dead, heavy footsteps, and the piteous cries of the chained gangs that passed our door. He says, 'I am damned in the midst of Paradise. Douglas uses many rhetorical strategies to convey his powerful emotions on the subject, and the end result is a very effectively argued point.
Your high independence only reveals the immeasurable distance between us. Douglass moves on to speak of the wrongs committed by America, and how they have piled sky-high to the point of no return. He goes on to talk about the hardships of the people seventy six years ago; that now they can look at the situation and say the British were terrible to the colonies. Mahatma Gandhi spoke words of love. Well, what about the slaves that were born in America. Yet this is but a glance at the American slave-trade, as it exists, at this moment, in the ruling part of the United States.
You boast of your love of liberty, your superior civilization, and your pure Christianity, while the whole political power of the nation as embodied in the two great political parties is solemnly pledged to support and perpetuate the enslavement of three millions of your countrymen. The timid and the prudent as has been intimated of that day were, of course, shocked and alarmed by it. He then gives a brief statement about how hard his journey has been and now he… 1003 Words 5 Pages Rhetorical Analysis of What a Black Man Wants Fredrick Douglas wrote and presented his What the Black Man Wants speech during the post civil war time period to demonstrate his straightforward views on the fact that even though the black race had just acquired freedom, they remained without equality and civil rights which gave their current freedom no meaning. I answer: a day that reveals to him, more than all other days of the year, the gross injustice and cruelty to which he is a constant victim. Change is all that America has to hope for, Douglass argues, for the obscenities of the past can not be undone, and the horror of the present must not go on.
By that most foul and fiendish of all human decrees, the liberty and person of every man are put in peril. They saw themselves treated with sovereign indifference, coldness and scorn. The slave power at last succeeded, in getting this doctrine proclaimed from the bench of the Supreme Court of the United States. Who so obdurate and dead to the claims of gratitude, that would not thankfully acknowledge such priceless benefits? Douglass accepted this request and presented a powerful speech that explained and argued his true beliefs and feelings concerning this event. See, too, that girl of thirteen, weeping, yes! The accepted time with God and His cause is the ever-living now.
In his speech, What to the Slave is the Fourth of July? Crowned heads heard it and shrieked. What have I, or those I represent, to do with your national independence? You may rejoice, I must mourn. When a child, my soul was often pierced with a sense of its horrors. It was a startling idea, much more so than we, at this distance of time, regard it. Frederick Douglass was a fiery orator and his speeches were often published in various abolitionist newspapers.
He traveled to Massachusetts and settled in New Bedford, working as a laborer to support himself. They who did so were accounted in their day plotters of mischief, agitators and rebels, dangerous men. This trade is one of the peculiarities of American institutions. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciation of tyrants, brass fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade and solemnity, are, to Him, mere bombast, fraud, deception, impiety, and hypocrisy-a thin veil to cover up crimes which would disgrace a nation of savages. The reference to the mockery of it all is made over and over again, and with such a simply logical statement, one can not possibly argue it's validity.