On their first day in the oasis, the travelers sleep. Therefore, if, at the end of the day, the weapons have not been used, then Santiago will lose his life. The principles of alchemy, first introduced here, will be important throughout the novel. Finally Santiago yells that he is digging for treasure, and he tells his attackers that he had dreamed of finding treasure at this place. If u wish to become a … n alchemist i suggest seaking a path of enlightenment theirs many ways but you must find your own.
He proposes building a display case for the crystal that could be placed outside to attract the attention of people passing by. Santiago begins to believe that one can learn alchemy in everyday life. He tells her about his life as a shepherd, his encounter with Melchizedek, and his work in the crystal shop. Flamenco originated in Andalusia, the genre has its influence in Jewish and Islamic music that was transformed in southern Spain. The stranger questions who he is to change the future that Allah has willed. Santiago does not know if he'll be able to do this, as he doesn't know the desert very well yet.
He offers to help Santiago find the hidden treasure in exchange for one-tenth of his sheep. The elder chieftain announces that the next day the men will break the agreement of the oasis and carry arms—but weapons have a spirit, and if they are not used, they may not function the next time. The alchemist finally uses the practical skills of alchemy in the Coptic monastery. The leader of the refugees did not go in search of this treasure, however, because it was just a dream. He realizes that Santiago is right and that he is not using his understanding of alchemy to its fullest potential. The alchemist thus suggests that connecting with the Soul of the World can teach anyone anything he would need to know about alchemy.
The boy says that he knows there is life here, because his horse knows the language of life. Santiago approaches her to ask about the alchemist, and suddenly he feels the life of the Soul of the World. One night the Englishman is unable to sleep, and he and Santiago go for a walk. Andalusia is also known for it's many festivals that keep it's culture alive. At last the two main characters of the book meet, and it seems that Santiago has reached the next step of his spiritual journey.
Like Melchizedek, the alchemist seems to have supernatural knowledge, and he knows that a potential new student will arrive with this caravan because the omens have indicated it. He reflects that he's learned things from his sheep and from working with crystal, and he should be able to learn something from the desert, too. But this fear evaporates when we understand that our life stories and the history of the world by written by the same hand. Santiago feels torn between his two dreams, a return to the past, or seeking a different future. Santiago has now truly entered a world beyond that of humanity—a hierarchy of the elements and of the universe itself. The merchant understands what the boy is saying, because Santiago's very presence in the shop is an omen. Why do you think Melchizedek tells Santiago about the life of the baker? The ones told him so.
This could also be a metaphor for the book itself—it is simple and sparse, but tries to hint at much larger and complicated realities. Buddhism allows you to obtain enlightenment even though a beginner may have no experience. Two more months pass and the display brings many people into the crystal shop. The alchemist says that this makes sense, because it is natural to be afraid when one has found happiness already. In the story, a man who lives in ancient Rome has two sons. This object is once more presented as a symbol of the value of simplicity.
But there were rea … l alchemists who's main goal was to change one substance into another, usually this a cheap metal, like lead, into gold. The crystal merchant explains that it's the thought of Mecca that keeps him alive. They are also able, perhaps more so than people, to communicate through the universal language. Everything on his journey seems to be working together to teach Santiago new lessons. A young woman appears at the well, and is not dressed in black like the married woman. He becomes friends with the camel driver, and at night as they sit around the fire together.
He feels that although he has discovered important truths about alchemy, he is not yet an alchemist. Santiago tells himself that he is going to return to the fields he knows and to his flock, but he is not happy with this decision. The Englishman further reveals his distrustful and self-focused nature with his explanation of the revolver. Nothing is different about the day when Santiago chooses to leave his job at the crystal shop, but he feels it is the right time. The sun, unlike the desert and wind, does understand love, because it can see the Soul of the World and it understands creation as a whole almost. Santiago is afraid, but the alchemist tells him to not let the tribesmen see his fear.
And, if you improve on the present, what comes later will also be better. He instructs Santiago to sell his camel and to buy a horse, because horses tire bit by bit, and he will be able to tell that his horse is tired when crossing the desert. The alchemist says that hearts help when somebody is trying to realize their Personal Legend, but also when one is a child, or old, or a drunkard. All types of new activity stir up dust, and the children of the oasis excitedly greet the new arrivals. Santiago asks the alchemist why they have to listen to their hearts. Santiago goes back to Spain, and after finding buried treasure beneath the sycamore tree, decides to return to Fatima and the oasis. Santiago insists that the omens spoke about the Englishman who wished to meet the alchemist.
Again, Santiago meets resistance from the merchant when he tries to change the way the shop works. Even Isaac Newton, probably the greatest scientific mind of the last 500 years, accomplished nothing in alchemy, even though he experimented with it for decades. Santiago thinks of the crystal merchant who wanted to go to Mecca, and of the Englishman and his search, and of the woman who trusts the desert. Because the Melchizedek of The Alchemist recalls charging Abraham his one-tenth fee, we can assume that he is the same Melchizedek. The wind begins to blow, and the alchemist smiles. Santiago understands what he means, although he has never visited the desert before.